Newman writes that Jesus appeared to St. John as is related in the book of Revelation and to St. Paul in Corinth and Jerusalem in visions, but “These appearances were not an actual presence of Christ, as we may conjecture, but impressions divinely made, and shadows cast upon the mind.”

He did likewise with St. Stephen when he saw the heavens open and the Son of Man standing at the right hand of God. At the conversion in Damascus, however, Christ appeared to Paul, not in a vision. Newman quotes Paul: “Am I not an Apostle? am I not free? have I not seen Jesus Christ our Lord?” [1 Cor. ix. 1.]” And he explains: “Would he have said this, if he had had but a vision of Him? Had he not many more visions of Him, not one only?”

Being a witness of Christ’s Resurrection was a condition for being an Apostle. Newman continues: “If St. Paul saw only a vision of Christ, and not Christ “verily and indeed,” in that case he was not a witness of His resurrection. But if he did see Him, it is possible for Christ to be present with us also, as with him.”

Unlike Paul we do not see and hear the sounds of Paradise; we are not conscious of Christ in the same way. Newman notes that in the apparitions to other disciples after the Resurrection there was an unconscious communion. In his appearance to the two disciples of Emmaus he was not recognized by sight; he was known only by faith.

“When He opened His disciples’ eyes, He at once vanished. He removed His visible presence, and left but a memorial of Himself. He vanished from sight that He might be present in a sacrament; and in order to connect His visible presence with His presence invisible, He for one instant manifested Himself to their open eyes; manifested Himself, if I may so speak, while He passed from His hiding-place of sight without knowledge, to that of knowledge without sight.”

Like the disciples of Emmaus, St. Mary Magdalene was not allowed to touch Christ after recognizing him. Afterwards St. Thomas was allowed to see and touch Him. Jesus said, “Thomas, because thou hast seen Me, thou hast believed; blessed are they that have not seen, and yet have believed.” Faith is better than sight or touch.”

Newman sums up his sermon with the following words: “Christ has promised He will be with us to the end,—with us, not only as He is in the unity of the Father and the Son, not in the Omnipresence of the Divine Nature, but personally, as the Christ, as God and man; not present with us locally and sensibly, but still really, in our hearts and to our faith. And it is by the Holy Ghost that this gracious communion is effected.” And “How He effects it we know not; in what precisely it consists we know not. We see Him not; but we are to believe that we possess Him.”

As a Catholic Newman explains more fully Christ’s sacramental presence.

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There is a clear picture that emerges from these glimpses into life at The Oratory School: Education was in service of man, not the other way around. Play found its proper place, not only as a balance to rigorous academic study, but as an important part of human development.

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
(Catholic Herald, April 1, 2023)

Review by Serenheed James
(Antiphon, April 2023)

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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: “We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son’s is another, the Holy Spirit’s another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal.”

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