“I fill up that which is behind of the afflictions of Christ in my flesh for His body’s sake, which is the Church.” Colossians i. 24.

There are few things, if any, that cause as much pain and dismay as suffering, especially the suffering of the innocent and of children. But all are affected in some way by such trials in life. These trials  turn some away from God, while through suffering  many discover God’s closeness and mercy.

In a sermon for Holy Week, John Henry Newman dwelt on the bodily sufferings of Jesus Christ who, being the Eternal Word, suffered in our nature a most violent death for our atonement. As the prophet Isaiah foretold: “He alone trod the wine-press” (Is 63:3) and He was lifted upon the cursed tree. Newman writes that in a mysterious way all the sinful world needs grace, regeneration from sin, hope, light and peace, all which flow from the font of blood:

“A work of blood is our salvation; and we, as we would be saved, must draw near and gaze upon it in faith, and accept it as the way to heaven. We must take Him, who thus suffered, as our guide; we must embrace His sacred feet, and follow Him. No wonder, then, should we receive on ourselves some drops of the sacred agony which bedewed His garments; no wonder, should we be sprinkled with the sorrows which He bore in expiation of our sins!”

Newman reminds us that all who follow Christ must suffer, but the saints, his chosen instruments, have done this in a special way, and preeminent among them are the Holy Innocents, His Mother, and the Apostles. He was still a baby when the Virgin was told: “Yea, a sword shall pierce through thy own soul  also.” [Luke ii. 35.] And James and John: “Are ye able,” He said, “to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?” [Matt. xx. 22.]

Jesus instructed his disciples that the baptism of the Spirit and cup of Communion with Him demanded also a cup of agony and baptism of blood. However, speaking to all, Jesus would say:

“Whosoever doth not bear his cross, and come after Me, cannot be My disciple.” [Luke xiv. 27.]

Both St. Peter and St. Paul bid us rejoice in having communion with the sufferings of Christ ([1 Pet. iv. 12, 13.] Newman comments: “And though he [Paul] is speaking especially of persecution and other sufferings borne in the cause of the Gospel, yet it is our great privilege, as Scripture tells us, that all pain and trouble, borne in faith and patience, will be accounted as marks of Christ, grace-tokens from the absent Saviour, and will be accepted and rewarded for His sake at the last day”

 Newman explains how the Gospel sheds light upon human suffering, teaching us that Christ turned punishment into a privilege, even bodily pain “which is the most mysterious of all” which  reaches  even children who have never actually sinned. All of us at length will die and death may be ushered in by disease which may involve pain.

Whereas worldly men put aside the thought of this suffering: “Christians may bear to look at it without undue apprehension; for this very infliction, which most touches the heart and imagination, has (as I have said) been invested by Almighty God with a new and comfortable light, as being the medium of His choicest mercies towards us. Pain is no longer a curse, a necessary evil to be undergone with a dry submission or passive endurance—it may be considered even as a blessing of the Gospel, and being a blessing, admits of being met well or ill.”

Consider, thus, how you face pain and suffering in life, and meditate on the bodily sufferings of Christ to embrace illness and hardships in union with Him.  In part two of this reflection we will examine our response to suffering and reflect on Christ’s passion in the garden and on the Cross.


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The true light of Christ’s divinity was made visible to the Apostles at the Transfiguration.

We call His presence in this Holy Sacrament a spiritual presence, not as if ‘spiritual’ were but a name or mode of speech.

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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