1. THOU, O Lord, after living a whole eternity in ineffable bliss, because Thou art the one and sole Perfection, at length didst begin to create spirits to be with Thee and to share Thy blessedness according to their degree; and the return they made Thee was at once to rebel against Thee. First a great part of the Angels, then mankind, have risen up against Thee, and served others, not Thee. Why didst Thou create us, but to make us happy? Couldest Thou be made more happy by creating us? and how could we be happy but in obeying Thee? Yet we determined not to be happy as Thou wouldest have us happy, but to find out a happiness of our own; and so we left Thee. O my God, what a return is it that we—that I—make Thee when we sin! what dreadful unthankfulness is it! and what will be my punishment for refusing to be happy, and for preferring hell to heaven! I know what the punishment will be; Thou wilt say, “Let him have it all {334} his own way. He wishes to perish; let him perish. He despises the graces I give him; they shall turn to a curse.

2. Thou, O my God, hast a claim on me, and I am wholly Thine! Thou art the Almighty Creator, and I am Thy workmanship. I am the work of Thy Hands, and Thou art my owner. As well might the axe or the hammer exalt itself against its framer, as I against Thee. Thou owest me nothing; I have no rights in respect to Thee, I have only duties. I depend on Thee for life, and health, and every blessing every moment. I have no more power of exercising will as to my life than axe or hammer. I depend on Thee far more entirely than anything here depends on its owner and master. The son does not depend on the father for the continuance of life—the matter out of which the axe is made existed first—but I depend wholly on Thee—if Thou withdraw Thy breath from me for a moment, I die. I am wholly and entirely Thy property and Thy work, and my one duty is to serve Thee.

3. O my God, I confess that before now I have utterly forgotten this, and that I am continually forgetting it! I have acted many a time as if I were my own master, and turned from Thee rebelliously. I have acted according to my own pleasure, not according to Thine. And so far have I hardened myself, as not to feel as I ought how evil this is. I do not understand how dreadful sin is—and I do not hate it, and fear it, as I ought. I have no horror of it, or loathing. I do not turn from it with indignation, as {335} being an insult to Thee, but I trifle with it, and, even if I do not commit great sins, I have no great reluctance to do small ones. O my God, what a great and awful difference is there between what I am and what I ought to be!

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