Newman believes that Christ established the Catholic Church and after his Resurrection left it as his instrument under the authority of the Apostles to teach the truths he revealed, to govern and to sanctify it through the Sacraments. He wishes to obey the Church in all things, and recognizes he needs “the mind of the Spirit, which is the mind of the holy Fathers, and of the Church by which I may not only say what they say on definite points, but think what they think.”

1. MY Lord Jesus, how wonderful were those conversations which Thou didst hold from time to time with Thy disciples after Thy resurrection. When Thou wentest with two of them to Emmaus, Thou didst explain all the prophecies which related to Thyself. And Thou didst commit to the Apostles the Sacraments in fulness, and the truths which it was Thy will to reveal, and the principles and maxims by which Thy Church was to be maintained and governed. And thus Thou didst prepare them against the day of Pentecost (as the risen bodies were put into shape for the Spirit in the Prophet’s Vision), when life and illumination was to be infused into them. I will think over all Thou didst say to them with a true and simple faith. The “kingdom of God” was Thy sacred subject. Let me never for an instant forget that Thou hast established on earth a kingdom of Thy own, that the Church is Thy work, Thy establishment, Thy instrument; that we are under Thy rule, Thy laws and Thy eye—that when the {379} Church speaks Thou dost speak. Let not familiarity with this wonderful truth lead me to be insensible to it—let not the weakness of Thy human representatives lead me to forget that it is Thou who dost speak and act through them. It was just when Thou wast going away, that then Thou didst leave this kingdom of Thine to take Thy place on to the end of the world, to speak for Thee, as Thy visible form, when Thy Personal Presence, sensible to man, was departing. I will in true loving faith bring Thee before me, teaching all the truths and laws of this kingdom to Thy Apostles, and I will adore Thee, while in my thoughts I gaze upon Thee and listen to Thy words.

2. Come, O my dear Lord, and teach me in like manner. I need it not, and do not ask it, as far as this, that the word of truth which in the beginning was given to the Apostles by Thee, has been handed down from age to age, and has already been taught to me, and Thy Infallible Church is the warrant of it. But I need Thee to teach me day by day, according to each day’s opportunities and needs. I need Thee to give me that true Divine instinct about revealed matters that, knowing one part, I may be able to anticipate or to approve of others. I need that understanding of the truths about Thyself which may prepare me for all Thy other truths—or at least may save me from conjecturing wrongly about them or commenting falsely upon them. I need the mind of the Spirit, which is the mind of the holy Fathers, and of the Church by which I may not only say what they say on definite points, but think what they think; in all I need to be saved from an originality {380} of thought, which is not true if it leads away from Thee. Give me the gift of discriminating between true and false in all discourse of mind.

3. And, for that end, give me, O my Lord, that purity of conscience which alone can receive, which alone can improve Thy inspirations. My ears are dull, so that I cannot hear Thy voice. My eyes are dim, so that I cannot see Thy tokens. Thou alone canst quicken my hearing, and purge my sight, and cleanse and renew my heart. Teach me, like Mary, to sit at Thy feet, and to hear Thy word. Give me that true wisdom, which seeks Thy will by prayer and meditation, by direct intercourse with Thee, more than by reading and reasoning. Give me the discernment to know Thy voice from the voice of strangers, and to rest upon it and to seek it in the first place, as something external to myself; and answer me through my own mind, if I worship and rely on Thee as above and beyond it.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

The true light of Christ’s divinity was made visible to the Apostles at the Transfiguration.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
(Catholic Herald, April 1, 2023)

Review by Serenheed James
(Antiphon, April 2023)

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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: “We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son’s is another, the Holy Spirit’s another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal.”

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