The Crucified, Fra AngelicoBy the title Mother of the Savior, Mary’s role in the life of Jesus is underlined. Blessed John Henry Newman first explains that Jesus “Our Lord, because He was a Saviour, was a warrior. He could not deliver the captives without a fight, nor without personal suffering.” Mary as the mother of a solider suffered greatly seeing her Son go to war and at length stood by him on the Cross as he died to save us.

Holy Mother, Mater Salvatoris, pray for us as we face trials and temptations.

May 16
Mary is the “Mater Salvatoris,” the Mother of the Saviour

HERE again, as in our reflections of yesterday, we must understand what is meant by calling our Lord a Saviour, in order to understand why it is used to form one of the titles given to Mary in her Litany.

The special name by which our Lord was known before His coming was, as we found yesterday, that of Messias, or Christ. Thus He was known to the Jews. But when He actually showed Himself on earth, He was known by three new titles, the Son of God, the Son of Man, and the Saviour; the first expressive of His Divine Nature, the second of His Human, the third of His Personal Office. Thus the Angel who appeared to Mary called Him the Son of God; the angel who appeared to Joseph called Him Jesus, which means in English, Saviour; and so the Angels, too, called Him a Saviour when they appeared to the shepherds. But He Himself specially calls Himself the Son of Man.

Not Angels only call Him Saviour, but those two greatest of the Apostles, St. Peter and St. Paul, in their first preachings. St. Peter says He is “a Prince and a Saviour,” and St. Paul says, “a Saviour, Jesus.” And both Angels and Apostles tell us why He is so called—because He has rescued us from the power of the evil spirit, and from the guilt and misery of our sins. Thus the Angel says to Joseph, “Thou shalt call His name Jesus, for He shall save His people from their sins;” and St. Peter, “God has exalted Him to be Prince and Saviour, to give repentance to Israel, and remission of sins.” And He says Himself, “The Son of Man is come to seek and to save that which is lost.”

Now let us consider how this affects our thoughts of Mary. To rescue slaves from the power of the Enemy implies a conflict. Our Lord, because He was a Saviour, was a warrior. He could not deliver the captives without a fight, nor without personal suffering. Now, who are they who especially hate wars? A heathen poet answers. “Wars,” he says, “are hated by Mothers.” Mothers are just those who especially suffer in a war. They may glory in the honour gained by their children; but still such glorying does not wipe out one particle of the long pain, the anxiety, the suspense, the desolation, and the anguish which the mother of a soldier feels. So it was with Mary. For thirty years she was blessed with the continual presence of her Son—nay, she had Him in subjection. But the time came when that war called for Him for which He had come upon earth. Certainly He came, not simply to be the Son of Mary, but to be the Saviour of Man, and therefore at length He parted from her. She knew then what it was to be the mother of a soldier. He left her side; she saw Him no longer; she tried in vain to get near Him. He had for years lived in her embrace, and after that, at least in her dwelling—but now, in His own words, “The Son of Man had not where to lay His head.” And then, when years had run out, she heard of His arrest, His mock trial, and His passion. At last she got near Him—when and where?—on the way to Calvary: and when He had been lifted upon the Cross. And at length she held Him again in her arms: yes—when He was dead. True, He rose from the dead; but still she did not thereby gain Him, for He ascended on high, and she did not at once follow Him. No, she remained on earth many years—in the care, indeed, of His dearest Apostle, St. John. But what was even the holiest of men compared with her own Son, and Him the Son of God? O Holy Mary, Mother of our Saviour, in this meditation we have now suddenly passed from the Joyful Mysteries to the Sorrowful, from Gabriel’s Annunciation to thee, to the Seven Dolours. That, then, will be the next series of Meditations which we make about thee.

Meditations and Devotions,  see www.newmanreader.org

 

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For forty days we are in ‘spiritual circuit training’, with the goal of joining St Peter on his morning run to Christ’s tomb.

But our Lord is clear: He said “to all” that “if any” man, and in doing so both offers Himself to every man and leaves no room for half-hearted disciples.

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I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

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A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
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Fr. Peter Conley

For forty days we are in ‘spiritual circuit training’, with the goal of joining St Peter on his morning run to Christ’s tomb.

David Warren

But our Lord is clear: He said “to all” that “if any” man, and in doing so both offers Himself to every man and leaves no room for half-hearted disciples.

Robert Kirkendall

Newman encourages us to be more of what we are: courageous Christians who do all we can, to our utmost, for His Kingdom.

Prof. Barb H. Wyman

In this ingenious poem, “Candlemas,” Saint John Henry Newman weaves together the entire liturgical year using the theme of light as the thread

Scott Goins

Newman approached his teaching from an obviously Christian anthropology. He saw every young person from the start as a being in the image of God.

David Warren

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Fr. Peter Conley

Dominic abundantly shared with John Henry the gifts inspired by the Saints he admired, who are recorded in his spiritual journal.

Robert Kirkendall

The contemplation of Him, and nothing but it, is able fully to open and relieve the mind, to unlock, occupy, and fix our affections.

Fr. Juan Velez

Merry Christmas to all! In the following video from Colombia, I send you a warm greetings for Christmas. May God richly bless you and your families, and may St. John Henry Newman continue to be a source of inspiration for