Pierre di Cosimo's Immaculate ConceptionBlessed John Henry Newman always distinguishes in a given devotion what it tells us about God; in other words, he shows us how God is the point of reference for everything, the origin and source of all that is good. With regards to Mary’s title Virgo Veneranda or the one to be venerated, Newman directs our attention to God: “He is truly called in Scripture the “Ancient of Days,” and is therefore infinitely venerable; yet He needs not old age to make him venerable.”

In spite of her young age, the Blessed Virgin Mary, enjoys “as far as a creature can be like the Creator” various prerogatives such as “ineffable purity and utter freedom from any shadow of sin;” she was Immaculately Conceived and is ever-virgin. Thus with the words of Scripture the Church hails her: “Thou art the glory of Jerusalem and the joy of Israel.”

Virgo Veneranda, Mother worthy of all veneration, you are God’s most perfect creature, reflection of the Creator’s goodness, ineffable purity and utter freedom. Pray for us holy Mother of God.

May 8   Mary is the “Virgo Veneranda,” The All-Worshipful Virgin

WE use the word “Venerable” generally of what is old. That is because only what is old has commonly those qualities which excite reverence or veneration. It is a great history, a great character, a maturity of virtue, goodness, experience, that excite our reverence, and these commonly cannot belong to the young.

But this is not true when we are considering Saints. A short life with them is a long one. Thus Holy Scripture says, “Venerable age is not that of long time, nor counted by the number of years, but it is the understanding of a man that is gray hairs, and a spotless life is old age. The just man, if he be cut short by death, shall be at rest; being made perfect in a short time, he fulfilled a long time.” [Wisdom v.]

Nay, there is a heathen writer, who knew nothing of Saints, who lays it down that even to children, to all children, a great reverence should be paid, and that on the ground of their being as yet innocent. And this is a feeling very widely felt and expressed in all countries; so much so that the sight of those who have not sinned (that is, who are not yet old enough to have fallen into mortal sin) has, on the very score of that innocent, smiling youthfulness, often disturbed and turned the plunderer or the assassin in the midst of his guilty doings, filled him with a sudden fear, and brought him, if not to repentance, at least to change of purpose.

And, to pass from the thought of the lowest to the Highest, what shall we say of the Eternal God (if we may safely speak of Him at all) but that He, because He is eternal, is ever young, without a beginning, and therefore without change, and, in the fulness and perfection of His incomprehensible attributes, now just what He was a million years ago? He is truly called in Scripture the “Ancient of Days,” and is therefore infinitely venerable; yet He needs not old age to make him venerable; He has really nothing of those human attendants on venerableness which the sacred writers are obliged figuratively to ascribe to Him, in order to make us feel that profound abasement and reverential awe which we ought to entertain at the thought of Him.

And so of the great Mother of God, as far as a creature can be like the Creator; her ineffable purity and utter freedom from any shadow of sin, her Immaculate Conception, her ever-virginity—these her prerogatives (in spite of her extreme youth at the time when Gabriel came to her) are such as to lead us to exclaim in the prophetic words of Scripture both with awe and with exultation, “Thou art the glory of Jerusalem and the joy of Israel; thou art the honour of our people; therefore hath the hand of the Lord strengthened thee, and therefore art thou blessed forever.”

Meditations and Devotions,  see www.newmanreader.org

 

 

 

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There is a clear picture that emerges from these glimpses into life at The Oratory School: Education was in service of man, not the other way around. Play found its proper place, not only as a balance to rigorous academic study, but as an important part of human development.

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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