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Saint Cardinal John Henry Newman
Saint Cardinal John Henry Newman
Who do we Proclaim? Part 2
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God is the deepest subject of reflection, and to try to understand His nature strains our minds.  But Blessed Newman, in his sermon on the “Mystery of the Holy Trinity,”  reminds us that Christianity, “gives exercise to the whole man,” our reason included, and we are to press on in using it to its full capacity.  In the first part of this reflection, we examined Newman’s thoughts on the Unity of God.  In this second part, we examine the Trinity of God.

Newman offers two illustrations (not parallels) of the Trinity built on the ground of our understanding of his Unity.  The first illustration uses our understanding of the attributes of God.  We see God as having love and wisdom, for example.  Yet, we know that God does not have these qualities, but that God is Love and God is Wisdom.  But we wouldn’t say that love and wisdom are the same.  Furthermore, Newman says:

“…as God is Wisdom or Love, so is Wisdom or Love in and with God, and whatever God is. Is God eternal? so is His wisdom. Is He unchangeable? so is His wisdom. Is He uncreated, infinite, almighty, all-holy? His wisdom has these characteristics also. Since God has no parts or passions, whatever is really of or from God, is all that He is.”

Similarly, God is Three Persons Who are distinct, just as the attributes of God are distinct; and these Three Persons are One, just as there is no division of attributes in God.

In the second illustration, Newman asks us to use our imagination.  He asks us to imagine how a man – who has eyes and arms and ears and many different parts –  would look if he became spiritual: “A spiritual body might possibly be all eye, all ear, all arm, all heart; yet not as if all these were confused together, but because a spirit has no parts in extension, and is what it is all at once.”  Similarly, God is One like the spiritual body, and Three – not simply in name or attribute – but distinct in the way that the “root of a tree is from its branches.”

From the words of the Old Testament, it is clear that God is not simply One, and this even gained the attention of Jewish believers before Christ, Newman says.  We get a sense of this even from the human body, which has many parts but is one.  But this will take us only so far, for many of the allusions to the Trinity have no earthly analogy.  For example, what are we to make of “And the Spirit of God was moving over the face of the waters” (Gen. 1:2)?

We can only conclude what the Church declares, though our minds are unequipped to make plain what is a mystery. Newman summarizes those truths expressed in the Athanasian Creed:

“Thus God subsists in Three Persons, from everlasting to everlasting; first, God is the Father, next God is the Son, next God is the Holy Ghost; and the Father is not the Son, nor the Son the Holy Ghost, nor the Holy Ghost the Father. And God is Each of these Three, and nothing else; that is, He is either the Father, or the Son, or the Holy Ghost. Moreover, God is as wholly and entirely God in the Person of the Father, as though there were no Son and Spirit; as entirely in that of the Son, as though there were no Spirit and Father; as entirely in that of the Spirit, as though there were no Father and Son. And the Father is God, the Son God, and the Holy Ghost God, while there is but one God; and that without any inequality, because there is but One God, and He is without parts or degrees; though how it is that that same Adorable Essence, indivisible, and numerically One, should subsist perfectly and wholly in Each of Three Persons, no words of man can explain, nor earthly illustration typify.”

We are rightly stunned into silence after these lofty thoughts.  It is not the silence of confusion, but the silence of bowing before the mystery of God, and of being with Him and in Him Who is not ours to comprehend but to adore.

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There is a clear picture that emerges from these glimpses into life at The Oratory School: Education was in service of man, not the other way around. Play found its proper place, not only as a balance to rigorous academic study, but as an important part of human development.

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
(Catholic Herald, April 1, 2023)

Review by Serenheed James
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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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