Caravaggio_-_La_Deposizione_di_Cristo

 

On this Holy Saturday our Lord’s body rests in the tomb, and we wait eagerly for His resurrection. We steep our minds in reflection before His silent grave, because we, too, have died with Him and we wish to rise with Him. Scripture insists we “set [our] affection on things above, not on things on earth” if we want to rise with Christ and have our life hidden with Him (Col. 3:2). But how do we fix our hearts toward heaven while living on earth? This is the subject of Blessed John Henry Newman’s sermon, “Rising with Christ.”

We understand what it means to set our hearts on worldly things, for this is the common state of man. Many people “are hindered, nay, possessed and absorbed by this world, and they cannot rise because they have no wings. Prayer and fasting have been called the wings of the soul, and they who neither fast nor pray, cannot follow Christ. They cannot lift up their hearts to Him. They have no treasure above, but their treasure, and their heart, and their faculties are all upon the earth; the earth is their portion, and not heaven.”

For the saints the opposite is true. They have light and peace and ascend to the top of the mountain. Blessed Newman says the mountaintop is the image Scripture gives us of where God is and where He calls us to go. The mountain is where God’s holy temple is; it is the place God revealed His commandments to Moses and where Christ was transfigured before His disciples. On the plain, conversely, men carry on with the concerns of life and are troubled by sin and weakness.

Does setting our hearts on heavenly things mean we abandon our ordinary duties? Blessed Newman is careful to say, “I do not mean, of course, that a man can be religious who neglects his duties of this world; but that there is an inner and truer life in religious men, beyond the life and conversation which others see, or, in the words of the text, their ‘life is hid with Christ in God.’”

Here Newman defines this hidden life of God to which all are called: “to live in heaven in their thoughts, motives, aims, desires, likings, prayers, praises, intercessions, even while they are in the flesh; to look like other men, to be busy like other men, to be passed over in the crowd of men, or even to be scorned or oppressed, as other men may be, but the while to have a secret channel of communication with the Most High, a gift the world knows not of; to have their life hid with Christ in God.”

To the world, there is no such life. Men of the world live for its “honours and comforts” and believe all men do likewise. Newman adds, “They admit, indeed, that a man may be influenced by religious motives, but to be governed by them, to live by them, to own them as turning points, and primary and ultimate laws of his conduct, this is what they do not credit.”

Though the path to the mountaintop is arduous, the reward is great, Newman says. His words stir us to act: “If you have hitherto thought too little of these things, if you have thought religion lies merely in what it certainly does consist in also, in filling your worldly station well, in being amiable, and well-behaved, and considerate, and orderly,—but if you have thought it was nothing more than this, if you have neglected to stir up the great gift of God which is lodged deep within you, the gift of election and regeneration, if you have been scanty in your devotions, in intercession, prayer, and praise, and if, in consequence, you have little or nothing of the sweetness, the winning grace, the innocence, the freshness, the tenderness, the cheerfulness, the composure of the elect of God, if you are at present really deficient in praying, and other divine exercises, make a new beginning henceforth.”

Give freely of your time to your Lord and Saviour…. Set aside every day times for seeking Him. Humble yourself that you have been hitherto so languid and uncertain. Live more strictly to Him; take His yoke upon your shoulder; live by rule. I am not calling on you to go out of the world, or to abandon your duties in the world, but to redeem the time; not to give hours to mere amusement or society, while you give minutes to Christ; not to pray to Him only when you are tired, and fit for nothing but sleep; not altogether to omit to praise Him, or to intercede for the world and the Church; but in good measure to realize honestly the words of the text, to ‘set your affection on things above;’ and to prove that you are His, in that your heart is risen with Him, and your life hid in Him.”

The Lord is so gracious to let us begin again. If we have not fulfilled our Lenten promises; if, after this reflection, we see how low we are, resting in the plain while God calls us upward; we can cling to our Savior. When He rises, we can rise with Him. Today is the day of salvation. We can begin right now. Precious Lord, forgive us and help us ascend – carry us if You must – for we long to be with You.

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There is a clear picture that emerges from these glimpses into life at The Oratory School: Education was in service of man, not the other way around. Play found its proper place, not only as a balance to rigorous academic study, but as an important part of human development.

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
(Catholic Herald, April 1, 2023)

Review by Serenheed James
(Antiphon, April 2023)

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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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