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Saint Cardinal John Henry Newman
Saint Cardinal John Henry Newman
Two Worlds
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Our visible world speaks to us of an unseen world, a spiritual world behind a veil, so to speak, with its Creator, angels, and saints. It is this reality that St. John Henry Newman explores in his beautiful poem, “The Two Worlds.” As an epigraph for the poem, he used this verse from St. Paul’s letter to the Corinthians, “While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal.” (2 Cor. iv. 18.) Similarly, St. Paul also wrote to the Colossians that, “For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. Christ Jesus is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth, the visible and the invisible . . . .” (Col 1:16). 

The belief that there is indeed an invisible world is foundational to Christianity and for this reason, the Council fathers included it in the Nicene Creed:  “I believe in one God, the Father Almighty, Creator of heaven and earth, of all things visible and invisible . . . .”. We do not see this marvelous world because our senses are unable to perceive, but we receive impressions of it: God speaks to us from behind the veil. Here on earth we must walk by faith, not by sight.

St. John Henry Newman was fascinated by this teaching and wrote about it throughout his life. He taught about it most completely in his sermon, “The Invisible World” (PPS, vol. 4, no. 13). This poem is a sort of condensed version of his early sermon and quite straightforward. It is a prayer to God, asking to see the beauty of His face, while marveling at the sacrifice of His Son, and renewing our detachment from this passing world.

The Two Worlds

UNVEIL, O Lord, and on us shine

In glory and in grace;

This gaudy world grows pale before

The beauty of Thy face.

 

Till Thou art seen, it seems to be

A sort of fairy ground,

Where suns unsetting light the sky,

And flowers and fruits abound.

 

But when Thy keener, purer beam

Is pour’d upon our sight,

It loses all its power to charm,

And what was day is night. 

 

Its noblest toils are then the scourge

Which made Thy blood to flow;

Its joys are but the treacherous thorns

Which circled round Thy brow.

 

And thus, when we renounce for Thee

Its restless aims and fears,

The tender memories of the past,

The hopes of coming years,

 

Poor is our sacrifice, whose eyes

Are lighted from above;

We offer what we cannot keep,

What we have ceased to love.

This is one of Newman’s hymn poems, written in 1862 after he had established the Oratory of St. Philip Neri in England. Newman’s earlier poetry, before he converted to Catholicism, written during the Oxford Movement, is often complex and can be difficult to understand. The early poetry was written for a different purpose than his later poetry; these later poems he wrote expressly to be sung as hymns, with the intent that they be easy to understand, especially by children. These hymn poems are straightforward and charming in their lyrical language. “The Two Worlds” is another fine example of Newman’s hymn poems; the verses need little explanation. This poem can be sung to several hymn tunes, since it is in Common Meter.

Newman’s profound awareness of the invisible world is formulated in what is known as the sacramental principle. This doctrine, that created things can be signs of God’s presence and instruments of things unseen, is explained in his earlier sermon, from which the poem springs, 

“The earth that we see does not satisfy us; it is but a beginning; it is but a promise of something beyond it; even when it is gayest, with all its blossoms on, and shows most touchingly what lies hid in it, yet it is not enough. We know much more lies hid in it than we see. A world of Saints and Angels, a glorious world, the palace of God, the mountain of the Lord of Hosts, the heavenly Jerusalem, the throne of God and Christ, all these wonders, everlasting, all-precious, mysterious, and incomprehensible, lie hid in what we see. What we see is the outward shell of an eternal kingdom; and on that kingdom we fix the eyes of our faith.”

And so each morning when we arise and look out upon the beautiful day which God has made, let us remember that unseen world all around, filled with the Angels and Saints, including St. John Henry Newman, and let us seek first the Kingdom of God.

 

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There is a clear picture that emerges from these glimpses into life at The Oratory School: Education was in service of man, not the other way around. Play found its proper place, not only as a balance to rigorous academic study, but as an important part of human development.

O most Sacred, most loving Heart of Jesus, Thou art concealed in the Holy Eucharist, and Thou beatest for us still.

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What is the doctrine of the Trinity? The Athanasian Creed, in common use around the sixth century, formulates it this way: "We worship one God in the Trinity and the Trinity in unity, without either confusing the persons or dividing the substance; for the person of the Father is one, the Son's is another, the Holy Spirit's another; but the Godhead of the Father, Son and Holy Spirit is one, their glory equal, their majesty coeternal."

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About Cardinal John Henry Newman

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A Guide to John Henry Newman will interest educated readers and professors alike, and serve as a text for college seminars for the purpose of studying Newman.

Review by Catherine Maybanks
(Catholic Herald, April 1, 2023)

Review by Serenheed James
(Antiphon, April 2023)

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Fr Peter Conley takes us on an exciting journey into the spirituality and inner life of Saint John Henry Newman.
 

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Endorsement by Neyra Blanco (Amazon)
I bought this book for my son and he loved it, he wrote this review and urged my to submitted: “I think this book has a very beautiful message, because it shows how the young Newman was so determined to achieve his dream of becoming a priest, but even after his dream he continued to work in the church with passion until the day he died, it’s so admirable that even Newman so old and so weak still had that urge to continued his work of being a priest. And the book is well written with words not too complicated with very enjoyable texts and well illustrated pictures. I highly recommend this book for a 5th grader.  

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What is a Classical Liberal Arts Education? Why is it so important for the development of a person?

Fr. Juan R. Vélez answers these and more questions you might have about University Education in the 21st century. This book is aimed for parents, prospective University students, and educators. It will help you discern why adding Liberal Arts electives to your education will help it form it better, and help the student learn to reason, and not just learn.

He also explains how many Universities have changed the true meaning of Liberal Arts, and the subjects, and gives advise on how to choose College Campus, Subjects, and Teachers.

A wonderful book that every parent should also read way before your children are College bound. A Liberal Arts education can start earlier in life, even from home.

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Endorsement by Christopher Moellering (Goodreads, September 14, 2019)
In Passion for Truth Fr. Vélez gave us an outstanding biography of Cardinal Newman. In this work, he provides a concise overview of his thought and his devotion. This is a great work for someone who, perhaps hearing of Newman for the first time because of his beatification 13 October, 2019, wants to know more about this English saint.Vélez is a wonderful writer in his own right, and the frequent quotations from Newman round out the work nicely. I especially appreciated the frequent citing of Newman’s Meditations and Devotions, which show a different side of his spirituality than his more well-known works, Development of Christian Doctrine and the Grammar of Assent.

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Take Five: Meditations with John Henry Newman, endorsement by Illow M. Roque (Amazon, September 3, 2010)
“There is a time to put direct inquiry on hold and give ourselves to prayer and practical duties.” Sound advice from one of the earlier, thought-provoking reminders in this sparkling gem of a book: Take Five | Meditations with John Henry Newman, written by Mike Aquilina and Fr. Juan R. Vélez and published by Our Sunday Visitor. This particular paragraph, referenced above, which begins with a direct quote from soon-to-be canonized priest, cardinal and poet, John Henry Newman: “Study is good, but it gets us only so far . . .” is actually the 15th in a series of 76 concise, logically organized meditations moving from the elementary to the sublime. Each meditation–one per page–is built upon the great man’s writings and remarkably rich spirituality. Whether taken whole in one reading or in part page-by-page over a course of weeks and months, these wonderfully insightful meditations will open up, even to the busiest reader in the midst of the world, a unique pathway into prayer and contemplation. My advice to spiritual inquirers at all levels, from the novice to the spiritually adept, is to follow the authors’ recommendation to use this book as a guide for daily prayer and meditation. The structure of the book itself is ideal: first, the authors introduce us to Cardinal Newman, the man, where we are given the opportunity to get to know him through a brief sketch of his life and spirituality at the beginning of the book. This is something readers will likely find themselves referring to again and again, prompting many, I suspect, to even wider explorations of this most gifted Christian leader. Then comes the meditations, consisting of a short summary of Newman’s thoughts on subjects taken, as the authors explain, from various salient points for which Newman is justly remembered: The pursuit of objective religious truth; Teaching on the Virtues; Defense of the Catholic Church; A devout spiritual and moral life; and Generosity and loyalty in his friendships, which sets the topic and tone for each meditation to follow. Each meditation consists of an excerpt taken from Newman’s thirty-plus volumes of writings and diaries. Next comes three brief and extremely useful sections entitled: “Think About It,” which establishes a prayerfully resonant tone throughout the book; “Just Imagine,” which provides a vivid, prayerful experience of the Scriptures that tie in, and finally, “Remember,” a pithy summation which the authors suggest may be used as a daily aspiration. Each meditation is given its own page, which makes it ideal for daily reflection for readers on the go. This book is a must have for every serious Catholic who wants to take their faith to the next level, which is to respond appropriately to the universal call to holiness and seek interior union with God.
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